Author: Achal Shaw& Surapati Pramanik
DOI Link: https://doi.org/10.70798/Bijmrd/03030007
Abstract: This study explores the representation of mythical figures through a feminist lens, focusing on how the concept of ‘Yakshasis’ or she-monsters has contributed to contemporary understandings of self-identity. It examines the ways in which these figures challenge traditional narratives, offering a feminist perspective on the construction of individual identity. It examines both the positive and negative portrayals of mythical Yakshasis, focusing on the depiction and re-imagining of shoe-demon figures in the Indian subcontinent. It offers a comparative analysis of Yakshasi representations through phallocentric historical and postmodern perspectives. This study draws upon Puranic texts and key Indian epics, including the Ramayana and Mahabharata, to explore these themes. The major objectives of the paper are: to critically analyse the falseness of met narrative which concretizes any construction, and to reconstruct those images which are dull in senses. The paper includes methodology of materialist, feminist, and micro historical based analysis. The degree of presentation recommends trying to change the perspective and interpretation of feminine versions of feminine gender, especially mythical ‘she’ characters that are inculcated in deep inner conscious or subconscious mind. The paper highlights the concept of incredulity towards metanarrative by taking the references of ‘she’ mythical figures in the area of gender studies. It presents certain analogies between mythical she-monsters and today’s feminist thinking in a wholesome way. Both, feminist and mythical representation had shared concerns in nature, nurture and productivity. Empowering women by taking monster figures as metaphors is key to the theme of the paper.
Keywords: Women empowerment, myth and feminism, mythical representation, Yakshasis or she-monster, post modernity.
Page No: 68-74