{"id":9101,"date":"2025-03-03T21:30:07","date_gmt":"2025-03-03T16:00:07","guid":{"rendered":"https:\/\/bijmrd.com\/?p=9101"},"modified":"2026-01-15T23:24:44","modified_gmt":"2026-01-15T17:54:44","slug":"indian-economy-agriculture-and-environmental-knowledge-in-the-traditional-context-of-national-knowledge-systems-nks","status":"publish","type":"post","link":"https:\/\/bijmrd.com\/index.php\/volume3-issue2\/indian-economy-agriculture-and-environmental-knowledge-in-the-traditional-context-of-national-knowledge-systems-nks\/","title":{"rendered":"Indian Economy, Agriculture and Environmental Knowledge in the Traditional Context of National Knowledge Systems (NKS)"},"content":{"rendered":"\n<p class=\"has-vivid-cyan-blue-color has-text-color\"><strong>Author: Dr. Pankaj Kumar Paul<\/strong><\/p>\n\n\n\n<p><strong>DOI Link:<\/strong> <a href=\"https:\/\/doi.org\/10.70798\/Bijmrd\/03020032\">https:\/\/doi.org\/10.70798\/Bijmrd\/03020032<\/a><\/p>\n\n\n\n<p><strong>Abstract:<\/strong> India\u2019s economic and environmental thought has historically evolved within an integrated framework of agriculture, ecology, ethics, and community welfare. Traditional Indian knowledge systems conceptualized economy not merely as material production but as a balanced relationship between humans, nature, and society. Agricultural practices, environmental management, and economic activities were governed by principles of sustainability, reciprocity, and dharma. This paper critically examines Indian economic thought, agricultural practices, and environmental knowledge within the traditional context of National Knowledge Systems (NKS). It analyzes philosophical foundations, historical evolution, ecological practices, and contemporary relevance. The study argues that integrating traditional knowledge with modern economic and environmental policies can contribute significantly to sustainable development and ecological resilience.<\/p>\n\n\n\n<p><strong>Keywords:<\/strong> Indian Economy, Traditional Agriculture, Environmental Knowledge, National Knowledge Systems, Sustainability.<\/p>\n\n\n\n<p><strong>Page No: 233-236<\/strong><\/p>\n\n\n\n<div class=\"wp-block-buttons is-layout-flex wp-block-buttons-is-layout-flex\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link has-ast-global-color-6-background-color has-background wp-element-button\" href=\"https:\/\/bijmrd.com\/wp-content\/uploads\/2026\/01\/233-236.pdf\">download journal<\/a><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Author: Dr. Pankaj Kumar Paul DOI Link: https:\/\/doi.org\/10.70798\/Bijmrd\/03020032 Abstract: India\u2019s economic and environmental thought has historically evolved within an integrated framework of agriculture, ecology, ethics, and community welfare. Traditional Indian knowledge systems conceptualized economy not merely as material production but as a balanced relationship between humans, nature, and society. Agricultural practices, environmental management, and economic &hellip;<\/p>\n<p class=\"read-more\"> <a class=\"\" href=\"https:\/\/bijmrd.com\/index.php\/volume3-issue2\/indian-economy-agriculture-and-environmental-knowledge-in-the-traditional-context-of-national-knowledge-systems-nks\/\"> <span class=\"screen-reader-text\">Indian Economy, Agriculture and Environmental Knowledge in the Traditional Context of National Knowledge Systems (NKS)<\/span> Read More &raquo;<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-gradient":""}},"footnotes":"","_joinchat":[]},"categories":[32],"tags":[],"rttpg_featured_image_url":null,"rttpg_author":{"display_name":false,"author_link":"https:\/\/bijmrd.com\/index.php\/author\/asraful-alibiswas\/"},"rttpg_comment":0,"rttpg_category":"<a href=\"https:\/\/bijmrd.com\/index.php\/category\/volume3-issue2\/\" rel=\"category tag\">Volume3 Issue2<\/a>","rttpg_excerpt":"Author: Dr. Pankaj Kumar Paul DOI Link: https:\/\/doi.org\/10.70798\/Bijmrd\/03020032 Abstract: India\u2019s economic and environmental thought has historically evolved within an integrated framework of agriculture, ecology, ethics, and community welfare. Traditional Indian knowledge systems conceptualized economy not merely as material production but as a balanced relationship between humans, nature, and society. Agricultural practices, environmental management, and economic&hellip;","_links":{"self":[{"href":"https:\/\/bijmrd.com\/index.php\/wp-json\/wp\/v2\/posts\/9101"}],"collection":[{"href":"https:\/\/bijmrd.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bijmrd.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bijmrd.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/bijmrd.com\/index.php\/wp-json\/wp\/v2\/comments?post=9101"}],"version-history":[{"count":1,"href":"https:\/\/bijmrd.com\/index.php\/wp-json\/wp\/v2\/posts\/9101\/revisions"}],"predecessor-version":[{"id":9103,"href":"https:\/\/bijmrd.com\/index.php\/wp-json\/wp\/v2\/posts\/9101\/revisions\/9103"}],"wp:attachment":[{"href":"https:\/\/bijmrd.com\/index.php\/wp-json\/wp\/v2\/media?parent=9101"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bijmrd.com\/index.php\/wp-json\/wp\/v2\/categories?post=9101"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bijmrd.com\/index.php\/wp-json\/wp\/v2\/tags?post=9101"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}